SILMARILLION DEUTSCH EBOOK
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Lesen Sie „The Silmarillion“ von J.R.R. Tolkien erhältlich bei Rakuten Kobo. Registrieren Sie sich noch heute und sichern Sie sich $5 Rabatt auf Ihren ersten . Get this from a library! The silmarillion. [J R R Tolkien] -- With a cover design by Tolkien himself, to complement the Hobbit and Lord of the Rings. Includes a. The story of the creation of the world and of the First Age, this is the ancient drama to which the characters in The Lord of the Rings look back.
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The Fall of Arthur. The Story of Kullervo. The Lay of Aotrou and Itroun. The Two Towers. The Fall of Gondolin. Tales from the Perilous Realm. Letters From Father Christmas. And Tulkas remained and became one of the Valar of the Kingdom of Arda; but Melkor brooded in the outer darkness, and his hate was given to Tulkas for ever after. In that time the Valar brought order to the seas and the lands and the mountains, and Yavanna planted at last the seeds that she had long devised.
One lamp they raised near to the north of Middle-earth, and it was named Illuin; and the other was raised in the south, and it was named Ormal; and the light of the Lamps of the Valar flowed out over the Earth, so that all was lit as it were in a changeless day.
Then the seeds that Yavanna had sown began swiftly to sprout and to burgeon, and there arose a multitude of growing things great and small, mosses and grasses and great ferns, and trees whose tops were crowned with cloud as they were living mountains, but whose feet were wrapped in a green twilight.
And beasts came forth and dwelt in the grassy plains, or in the rivers and the lakes, or walked in the shadows of the woods. As yet no flower had bloomed nor any bird had sung, for these things waited still their time in the bosom of Yavanna; but wealth there was of her imagining, and nowhere more rich than in the midmost parts of the Earth, where the light of both the Lamps met and blended.
And there upon the Isle of Almaren in the Great Lake was the first dwelling of the Valar when all things were young, and new-made green was yet a marvel in the eyes of the makers; and they were long content. And Melkor knew of an that was done, for even then he had secret friends and spies among the Maiar whom he had converted to his cause; and far off in the darkness he was filled with hatred, being jealous of the work of his peers, whom he desired to make subject to himself.
And seeing now his time he drew near again to Arda, and looked down upon it, and the beauty of the Earth in its Spring filled him the more with hate.
Now therefore the Valar were gathered upon Almaren, fearing no evil, and because of the light of Illuin they did not perceive the shadow in the north that was cast from afar by Melkor; for he was grown dark as the Night of the Void. Then Tulkas slept, being weary and content, and Melkor deemed that his hour had come. And he passed therefore over the Walls of the Night with his host, and came to Middle-earth far in the north; and the Valar were not aware of him.
Now Melkor began the delving and building of a vast fortress, deep under Earth, beneath dark mountains where the beams of Illuin were cold and dim. That stronghold was named Utumno. And though the Valar knew naught of it as yet, nonetheless the evil of Melkor and the blight of his hatred flowed out thence, and the Spring of Arda was marred.
Green things fell sick and rotted, and rivers were choked with weeds and slime, and fens were made, rank and poisonous, the breeding place of flies; and forests grew dark and perilous, the haunts of fear; and beasts became monsters of horn and ivory and dyed the earth with blood. Then the Valar knew indeed that Melkor was at work again, and they sought for his hiding place.
But Melkor, trusting in the strength of Utumno and the might of his servants, came forth suddenly to war, and struck the first blow, ere the Valar were prepared; and he assailed the lights of Illuin and Ormal, and cast down their pillars and broke their lamps. In the overthrow of the mighty pillars lands were broken and seas arose in tumult; and when the lamps were spilled destroying flame was poured out over the Earth. And the shape of Arda and the symmetry of its waters and its lands was marred in that time, so that the first designs of the Valar were never after restored.
But he came to Utumno ere Tulkas could overtake him; and there he lay hid. Thus ended the Spring of Arda. The dwelling of the Valar upon Almaren was utterly destroyed, and they had no abiding place upon the face of the Earth. Therefore they departed from Middle-earth and went to the Land of Aman, the westernmost of all lands upon the borders of the world; for its west shores looked upon the Outer Sea, that is called by the Elves Ekkaia, encircling the Kingdom of Arda. How wide is that sea none know but the Valar; and beyond it are the Walls of the Night.
In that guarded land the Valar gathered great store of light and an the fairest things that were saved from the ruin; and many others yet fairer they made anew, and Valinor became more beautiful even than Middle-earth in the Spring of Arda; and it was blessed, for the Deathless dwelt there, and there naught faded nor withered, neither was there any stain upon flower or leaf in that land, nor any corruption or sickness in anything that lived; for the very stones and waters were hallowed.
And when Valinor was full-wrought and the mansions of the Valar were established, in the midst of the plain beyond the mountains they built their city, Valmar of many bells. But Nienna thought in silence, and watered the mould with tears. And as they watched, upon the mound there came forth two slender shoots; and silence was over all the world in that hour, nor was there any other sound save the chanting of Yavanna.
Under her song the saplings grew and became fair and tail, and came to flower; and thus there awoke in the world the Two Trees of Valinor.
Of all things which Yavanna made they have most renown, and about their fate all the tales of the Elder Days are woven. The one had leaves of dark green that beneath were as shining silver, and from each of his countless flowers a dew of silver light was ever falling, and the earth beneath was dappled with the shadow of his fluttering leaves.
The other bore leaves of a young green like the new-opened beech; their edges were of glittering gold. Flowers swung upon her branches in clusters of yellow flame, formed each to a glowing horn that spilled a golden rain upon the ground; and from the blossom of that tree there came forth warmth and a great light.
In seven hours the glory of each tree waxed to full and waned again to naught; and each awoke once more to life an hour before the other ceased to shine. Thus in Valinor twice every day there came a gentle hour of softer light when both trees were faint and their gold and silver beams were mingled. Telperion was the elder of the trees and came first to full stature and to bloom; and that first hour in which he shone, the white glimmer of a silver dawn, the Valar reckoned not into the tale of hours, but named it the Opening Hour, and counted from it the ages of their reign in Valinor.
Therefore at the sixth hour of the First Day, and of all the joyful days thereafter, until the Darkening of Valinor, Telperion ceased his time of flower; and at the twelfth hour Laurelin her blossoming. And each day of the Valar in Aman contained twelve hours, and ended with the second mingling of the lights, in which Laurelin was waning but Telperion was waxing. But the light that was spilled from the trees endured long, ere it was taken up into the airs or sank down into the earth; and the dews of Telperion and the rain that fell from Laurelin Varda hoarded in great vats like shining lakes, that were to all the land of the Valar as wells of water and of light.
And in the darkness Melkor dwelt, and still often walked abroad, in many shapes of power and fear, and he wielded cold and fire, from the tops of the mountains to the deep furnaces that are beneath them; and whatsoever was cruel or violent or deadly in those days is laid to his charge. For in the making of all things in that land he had the chief part, and he wrought there many beautiful and shapely works both openly and in secret.
The Noldor also it was who first achieved the making of gems; and the fairest of an gems were the Silmarils, and they are lost. For his throne was set in majesty upon the pinnacle of Taniquetil, the highest of the mountains of the world, standing upon the margin of the sea.
Spirits in the shape of hawks and eagles flew ever to and from his halls; and their eyes could see to the depths of the seas, and pierce the hidden caverns beneath the world. But Ulmo was alone, and he abode not in Valinor, nor ever came thither unless there were need for a great council; he dwelt from the beginning of Arda in the Outer Ocean, and still he dwells there.
Thence he governs the flowing of all waters, and the ebbing, the courses of an rivers and the replenishment of Springs, the distilling of all dews and rain in every land beneath the sky.
In the deep places he gives thought to music great and terrible; and the echo of that music runs through all the veins of the world in sorrow and in joy; for it joyful is the fountain that rises in the sun, its springs are in the wells of sorrow unfathomed at the foundations of the Earth. The Teleri learned much of Ulmo, and for this reason their music has both sadness and enchantment.
And thus it was by the power of Ulmo that even under the darkness of Melkor life coursed still through many secret lodes, and the Earth did not die; and to all who were lost in that darkness or wandered far from the light of the Valar the ear of Ulmo was ever open; nor has he ever forsaken Middle-earth, and whatsoever may since have befallen of ruin or of change he has not ceased to take thought for it, and will not until the end of days.
And in that time of dark Yavanna also was unwilling utterly to forsake the Outer Lands; for all things teat grow are dear to her, and she mourned for the works that she had begun in Middle-earth but Melkor had marred.
For which reason the Valar are to these kindreds rather their elders and their chieftains than their masters; and if ever in their dealings with Elves and Men the Ainur have endeavoured to force them when they would not be guided, seldom has this turned to good, howsoever good the intent.
Then he spoke and said: 'Behold I love the Earth, which shall be a mansion for the Quendi and the Atani! But the Quendi shall be the fairest of all earthly creatures, and they shall have and shall conceive and bring forth more beauty than all my Children; and they shall have the greater bliss in this world. But to the Atani I will give a new gift.
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It is one with this gift of freedom that the children of Men dwell only a short space in the world alive, and are not bound to it, and depart soon whither the Elves know not. Whereas the Elves remain until the end of days, and their love of the Earth and all the world is more single and more poignant therefore, and as the years lengthen ever more sorrowful.
For the Elves die not till tile world dies, unless they are slain or waste in grief and to both these seeming deaths they are subject ; neither does age subdue their strength, unless one grow weary of ten thousand centuries; and dying they are gathered to the halls of Mandos in Valinor, whence they may in time return. But the sons of Men die indeed, and leave the world; wherefore they are called the Guests, or the Strangers.
But Melkor has cast his shadow upon it, and confounded it with darkness, and brought forth evil out of good, and fear out of hope. But fearing that the other Valar might blame his work, he wrought in secret: and he made first the Seven Fathers of the Dwarves in a hall under the mountains in Middle-earth. Why dost thou attempt a thing which thou knowest is beyond thy power and thy authority? For thou hast from me as a gift thy own bring only, and no more; and therefore the creatures of thy hand and mind can live only by that being, moving when thou thinkest to move them, and if thy thought be elsewhere, standing idle.
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Is that thy desire? For it seemed to me that there is great room in Arda for many things that might rejoice in it, yet it is for the most part empty still, and dumb. And in my impatience I have fallen into folly. Yet the making of thing is in my heart from my own making by thee; and the child of little understanding that makes a play of the deeds of his father may do so without thought of mockery, but because he is the son of his father.
But what shall I do now, so that thou be not angry with me for ever? As a child to his father, I offer to thee these things, the work of the hands which thou hast made. Do with them what thou wilt. But should I not rather destroy the work of my presumption?
Dost thou not see that these things have now a life of their own, and speak with their own voices? Else they would not have flinched from thy blow, nor from any command of thy will. But I will not suffer this: that these should come before the Firstborn of my design, nor that thy impatience should be rewarded. They shall sleep now in the darkness under stone, and shall not come forth until the Firstborn have awakened upon Earth; and until that time thou and they shall wait, though long it seem.
But when the time comes I will awaken them, and they shall be to thee as children; and often strife shall arise between thine and mine, the children of my adoption and the children of my choice. Therefore they are stone-hard, stubborn, fast in friendship and in enmity, and they suffer toil and hanger and hurt of body more hardily than all other speaking peoples; and they live long, far beyond the span of Men, yet not for ever. Aforetime it was held among the Elves in Middle-earth that dying the Dwarves returned to the earth and the stone of which they were made; yet that is not their own belief.
Then Yavanna said to him: 'Eru is merciful. Now I see that thy heart rejoiceth, as indeed it may; for thou hast received not only forgiveness but bounty. Yet because thou hiddest this thought from me until its achievement, thy children will have little love for the things of my love.
They will love first the things made by their own hands, as doth their father. They will delve in the earth, and the things that grow and live upon the earth they will not heed. Many a tree shall feel the bite of their iron without pity. And though the things of thy realm have worth in themselves, and would have worth if no Children were to come, yet Eru will give them dominion, and they shall use all that they find in Arda: though not, by the purpose of Eru, without respect or without gratitude.
And she was not appeased, but grieved in heart, fearing what might be done upon Middle-earth in days to come.
And she answered: 'Because my heart is anxious, thinking of the days to come.Joe Abercrombie. Amazon Renewed Refurbished products with a warranty. Holly Black. Augustine's writings on music, as well as the extensive medieval tradition of the divine harmony—more familiar to us today in the notion of the " music of the spheres "—served as bases for this telling of creation.
The Adventures of Tom Bombadil. Influence from Greek mythology is also apparent. After he destroyed the two lamps that illuminated the world, the Valar moved to Aman , a continent to the west of Middle-earth, where they established their home called Valinor. I remain in awe of Tolkien's imagination and genius. He was defeated in the first of five battles of Beleriand , however, and barricaded himself in his northern fortress of Angband.
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