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Osni Tome Da Silva. Jackson , ; implications of this awareness for the development and maintenance over Chernela ; Wright ; Arvello-Jimnez and Biord ; Ribeiro time of linguistic and ethnic diversity?

How have particular historical ; Hill ; Neves , ; Vidal The system is held trajectories, both ancient and more recent, shaped contemporary together via a complex web of descent, alliance, and exchange of goods practices? The themes explored in this volume inform our view of how and spouses. The area is home to some two dozen languages, which themselves Just as interaction among human groups necessarily involves linguistic and correspond to four major linguistic groupings.

The East Tukano takes into account language, culture, and history. The chapters in this languages of which there are over a dozen are all located in the area volume span this range of disciplinary approaches, bringing the insights of the Vaups River basin, while their West Tukano sister languages are of linguists, anthropologists, and historians collectively to bear on the spoken in Colombia, Peru, and Ecuador. Three languages of the Nadahup question of interaction in the Rio Negro region.

Metodologia

Similarly, the volume family Hup, Yuhup, and Dw are also found within the Vaups, while brings together an international group of scholars, writing in English, their sister Nadb is further downstream in the region of the middle Rio Portuguese, and Spanish, who are united by their common interest in Negro.

We hope that the multidisciplinary and Vaups basin, and Nkak to the northwest along the Inirida and Guaviare multilingual presentation of this volume will represent an invitation to students, community members, and scholars from a variety of backgrounds 2. Names of the indigenous groups and languages of the region tend to exhibit and nationalities to participate in the conversation. In this volume, we attempt to strike a balance between overall coherence across chapters and the preferences of individual authors by making reference to multiple relevant names at first mention, then continuing with the name preferred by the author.

The spelling of names is standardized throughout the volume. The Nadahup and Kakua-Nkak groups have until recently been two centuries. Within the Vaups subregion, including the lower parts of lumped together as the Mak family e. Martins , but recent work its main tributaries, the Tiqui and Papur, speakers of Tariana,Waikhana Bolaos and Epps indicates that there is in fact no good evidence Piratapuyo , Arapaso, and other languages have been shifting to Tukano, to support a relationship between them, and they are best considered two which had become the main lingua franca in this region by the early distinct language families.

In addition to these four language groups, the 20th century see e. Stenzel ; Sorensen In urban areas in European presence of the last few centuries has brought in Portuguese particular, such as So Gabriel da Cachoeira Brazil and Mit Colombia , and Spanish, as well as Nheengat lngua geral amaznica , a language of shift has been predominantly in the direction of Portuguese and Spanish the Tupi-Guarani family derived from Tupinamb.

The latter language although the establishment in of Tukano, Baniwa, and Nheengat was spread by Portuguese colonists, explorers and Jesuit missionaries in alongside Portuguese as official languages in the municipality of the 17th and 18th centuries; it became the main lingua franca in the So Gabriel is, in part, an attempt to slow these trends.

The extent to region throughout the 19th century and is still spoken in areas along the which linguistic and ethnic boundaries may have been fluid in the past, Rio Negro today Freire ; Cruz While ethnohistorical accounts suggest that certain groups may have For many groups in the Upper Rio Negro region, a close association been assimilated into others via processes of ethnogenesis involving exists between language and ethnic identity, as is evident in many chapters a congruent shift of both language and ethnic identity , there is as yet in this volume.

This link is associated with views on marriageability, as little solid evidence to support these claims see e. Goldmans discussed below, most notably for the East Tukano peoples; however, a suggestion that certain Kubeo groups may have once been Arawak, and language-identity connection is emphasized throughout the region, as others Mak; cf. Hill ; Hornborg and Hill This division separates the C. Hugh-Jones ; Jackson ; Chernela , inter alia.

We note that this latter This congruence between language and ethnic identity has nonetheless category is locally referred to as Mak or variants thereof in the regional diminished as many of the regions languages have become endangered, languages , and no doubt influenced the apparently erroneous linguistic due in large part to contact with the national society.

Along the Rio grouping with the same name see Bolaos and Epps The origin of the name Mak is uncertain, but its most likely source is 18 19 introduction: cultural and linguistic interaction in the upper rio negro region Patience Epps and kristine stenzel People, in general, occupy the interfluvial zones, locate their communities riverine perspective and describe this relationship as one of slavery or away from the major rivers, and prefer to travel on foot rather than by servanthood, ethnographers working with the Forest Peoples themselves canoe.

Their subsistence focus is hunting and gathering, but especially have presented it as one of symbiosis or intelligent parasitism Reid hunting; they have been characterized in the ethnographic literature as ; Ramos ; see also the references above , and Milton professional hunters Silverwood-Cope ; Reid While all has described the relationship between these two groups in terms of Forest groups in the region currently practice some horticulture, their complementary ecological niche exploitation.

Of the contemporary small-scale, lackadaisical approach to farming contrasts markedly with Forest Peoples, the Nkak are the most removed from this interactive that of the River Indians. The River peoples, on the other hand, locate system, although linguistic and ethnohistorical evidence suggests that their communities along the major waterways, prefer to travel by canoe, they may have maintained similar relations with Tukanoan and Arawak and focus their subsistence activities on fishing and manioc cultivation peoples in past centuries Politis ; Mahecha ; Franky although they too do some hunting and gathering.

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We note that The systemic nature of the Upper internally ranked sibs within particular language groups e. Chernela Rio Negro region also relies on a broad division of labor among different ; Cabalzar However, the basic categorial division between groups, such that each specializes or traditionally specialized in a River and Forest Peoples is highly salient in the region.

According The distinct subsistence orientations of the River and the Forest Peoples to this practice of economic specialization, the Tuyuka make canoes, provide them with complementary places in the regional system. Thus the circulation of interaction over many generations, with the Forest Peoples providing material goods has facilitated the negotiation of interethnic liaisons, and hunted meat, labor, and forest products to the River Peoples in exchange vice versa see e.

Chernela , ; S. Hugh-Jones Also in partial overlap with linguistic boundaries in the region are While non-Indian visitors to the region have tended to take a more distinctions associated with marriage practices; that is, how exogamous groups are defined.

The best-known illustration of this overlap is that of Arawak do not speak e. Sorensen ; S.

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Hugh-Jones ; C. Hugh-Jones ; Jackson Rio Negro peoples is normally endogamous from the perspective of ; Chernela ; Stenzel Language affiliation is understood language or ethnic group. For Arawak peoples outside the Vaups and in terms of descent, such that ethnic identity and language are both also for the Makuna see rhem and Kubeo see Goldman inherited through the male line. Nevertheless, most East Tukano people ; Chacon, this volume the basic exogamous unit is the phratry, are able to speak or understand many more languages besides their own and multiple phratries exist within the broader language group.

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